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Why Worship The Gods?

TThe metal idols we buy, be they of brass, gold, silver, or five metals. There is no divinity since taking them. Because, it is just a metal. To give the metal the shape of a deity, our goldsmiths and sculptors beat the metal, grind it, and heat it in a furnace. Then they can give this metal the form of a deity. But, when we buy this deity, it is only metal. We have to produce life in that metal. And then the worship of producing this life is called the prestige of God. We need to do this prestige under the guidance of a suitable Guruji. Because, Guruji has Mantrashakti. It is by this mantra that prana is enshrined in that metal. Because, it is said in the scriptures that,

दैवाधीनम जगत्सर्वम् मंत्राधिनं तू दैवतम! ते मंत्र ब्राह्मणाधिनम ब्राम्हणो मम दैवतम!!

is said by Lord Krishna Himself. So we should invite the right learned Guruji for this Pranapratishtha Puja. While performing this Pranapratishtha Pooja, Guruji recites some Beej Mantras from us. And then by that mantra power the deity’s part is produced in this metal. This part is in the form of consciousness. And then we can have this deity in our house of God. So no matter which deity you buy from the market, you should invite the right learned Guruji for worship. And under their guidance, the deity should be worshiped properly. So that the defects of the deity or the idol of the deity are removed and the deity smells in that idol.

While worshiping this Pranapratishtha, Guruji first asks you to apply ghee to this metal idol. The way we apply an allopathy cream or turmeric or oil when we are injured. In the same way, burning and heating the idol of a deity in a fire causes defects. To get rid of the defect, first the idol is anointed with ghee, followed by fire chanting mantras. Then, seed mantras are chanted. Sixteen rites are mainly performed on a person, and 16 times ॐ ॐ is chanted on the idol to perform sixteen rites. After this, the right eye and then the left eye of the idol are greased in the order that the deity can be seen in the idol. That is, their eyes are opened. After this, the whole pranapratishta ritual is performed in such a way that the idol is offered incapacity to the deity.

Shree Yantra

From time immemorial in our scriptures man has been told to use mantra sadhana, yantra puja and gems to attain divine power and valuables

Let us see the information about Shri Mahalakshmi Pratik Shri Yantra.

Shri Yantra is actually the form of Shri Mahalakshmi. The man who installs Shri Yantra in the temple of God in his Vastu receives Shri Ashtalakshmi in reality in his Vastu. If you worship Shri Yantra, Mahalakshmi, Lakshmiganesh, Shrisukta Yantra as well as Mahamrityunjaya Yantra, Ramraksha Yantra, Dattatreya Yantra to get protection from evil forces, you will definitely get its effects. The device consists of various types of lines, triangles, circles, inflorescences, alphabets, and algebra. Shri Yantra is the symbol of Tripurashakti. Shri Yantra is a very effective utility in the instruments of Bhagwati, Srividya, Tripurasundari. In fact, without Shri Yantra, one cannot get the best result of the instrument of Shri Lalita Mahatripurasundari. According to the Brahmanda Purana, Shri Yantra is the abode of Shri lalita Mahatripurasundari Devi, in whose womb is the abode of 33 crore deities. She resides in that abode with Mahakali, Mahalakshmi, Mahasaraswati Parabrahma, Paravishnu Parshiva. That is why the worshiper of Shri Yantra gets the virtue of worshiping all the deities in the world and he gets prosperity at all levels. The entire universe is structured in a very wonderful way in Shri Yantra. For this, many geometric structures have been intertwined using a specific method. The 9 chakras in this machine are similar to the 9 spiritual chakras in the human body. Due to this, the virtue of many tools is obtained due to this single Shri Yantra tool. Looking at the beautiful form of Shri Yantra, one realizes that there is a point in the middle of it and Bhupur is on the outermost side. Bhupura has four gates on all four sides. If we think from the point, from there to Bhupura, it has a total of ten divisions like this.

1) Focus (Sarva anandamaya Chakra),
2) Triangle (Sarva siddhipada Chakra),
3) Eight triangles (Sarva rakshak Chakra),
4) Ten triangles (Sarva rogahar Chakra – Antardasha),
5) Again ten triangles (Sarva arthasadhaka Chakra – Bahirdasha),
6) Fourteen triangles (the most auspicious chakra – fourteen),
7) Lotus with eight petals (omnivorous cycle – Ashtadal),
8) Lotus of sixteen petals (Sarvasha paripuran Chakra – Shodshadal), 9) Three Circles (Trilokyamohan Chakra), 10)
Three Bhupur (Bhupur Chakra).

The structures in Shri Yantra are connected one after the other so that angles and lines are easily formed. The ends of the quadrilateral angles are connected to the outer octagon. The ends of the octahedron are with the hexadecimal and the ends of the hexadecimal are found in the first circle. This causes many more angles to form which are called ‘spandichakra’. In this, the points Ashtadal, Trivritta and Chaturastra are considered as part of Shiva and triangles, Ashtakon, Doon Daskon and Chaturdashara are considered as part of Shakti. The landfill on the outside looks like a kind of fort or fort. Thus the structure of ShriYantra is very beautiful yet profound

The mythology of the image of Shri Yantra:-

Once Lakshmi was displeased and left the earth for Vaikuntha, many problems were created on the earth. Determined to bring Mother Lakshmi to earth, Vasishtha rishi reached Vaikuntha. But after his efforts failed, Vasishthamuni started penance and appealed to Lord Vishnu. Lord Vishnu appeared. Lord Vishnu entered the abode of Mahalakshmi with Vasishthamuni and prayed to her; But the goddess insisted that she should not go to earth. Vasishthamuni returned to earth sadly. One thing he stated in front of everyone is that there is no way left without the creation of Shri Yantra. Similarly, in his ashram, he ceremoniously revered the image of Shri Yantra on Dhantrayodashi in Diwali. The knowledge and worship of the creation of this Shri Yantra image was directed to the Vasishtha sages by Chief Guru Brihaspati. The Shri Yantra image was created as per his instructions. As soon as the image was worshiped, Srilakshmi appeared on the Shri Yantra throne with all her accomplishments. She blessed everyone and said that she was impressed by the Shri Yantra that I had experimented with and that I would abide in this Shri Yantra. The seeker in whose house the Shri Yantra is duly installed, and all the members of the household should worship Shri Yantra with a loving and devotional heart. In the morning, after performing the bathing deeds, one should become pure and sit in front of the image of Shri Yantra with Nandadeep. Shri Yantra should be worshiped as Panchopachare Pooja of Nyasa, Sankalpa Dhyana. After the completion of the pooja, one should recite the Srilatita Sahastranam hymn on the image of Shri Yantra Then chant the Beej Mantra. After the completion of chanting, Aarti and Kshma should be said. Even in the evening, by lighting incense-lamps, the ceremony should be done in the same way as the morning puja. The image of Shri Yantra is not anointed with regular bathing rituals, only on the day of full moon with pure water, the image should be anointed with purity by chanting Lalita Sahasranama and then by chanting Panchopchare and chanting Lalita Sahasranama.

It should be kept in mind that the structure in which Shri Yantra is installed as well as the recitation of Srilalita Sahasranama Stotra is recited and Kunkumarchana is performed.

Establishment of Shriyantra gives you growth in trade, redemption, procreation, inexhaustible wealth, eradication of poverty, material prosperity and wonderful affluence. Highly effective Shri Yantra brings prosperity to the home. All kinds of fears disappear. Gains knowledge, strength, success, honor, prosperity and gross prosperity. ShriYantra is the way to success, free from all adversity. Shri Yantras in many weights are available in Akhand Panchdhatu. In the morning puja and in the evening puja, the image of Shri Yantra should not be anointed in any way. Kunkumarchana is her anointing with Nitya Sahasranama.

Directional Architecture.

East:- The lord of the east direction is the sun and Indra is the deity of this direction. Therefore, it is considered auspicious to have the main entrance of the house on the east side. If the door of the house is on the northeast side, then the people living in such a building get better health. The house should not have a bathroom to the east. Also, there should be no light in the house to the east of the house. (E.g. a large tree, or wall). If there is an architectural defect in your house according to the direction, and it is impossible to remove it, then at the main entrance of the house, he should make a swastika mark on the top of the entrance by melting kumkum in Sajuk Tupa made from cow’s milk. Also plant flowers near the entrance of the house.

SouthEast:- Shukradev is the lord of Aishwarya, the one who provides happiness, peace and prosperity in the home. It is the lord of the southeast, and women who live in southeast are in good health. There is no shortage of food in this house. Vastushastra says that if for some reason there is a defect in such a structure, then the ghee lamp should be lit in this direction. Also, planting a flower on this side of the house is auspicious.

South:- The Swami of the south direction is Mars and the deity of this direction is Yama. Even if this direction is considered stable, if Mars is not auspicious, then people living in the south-facing architecture are constantly facing some financial difficulties, health complaints. If an architectural defect is found on this side of the house, a small triangular flag should be hoisted on the window or door in this direction to remove the defect. This direction should not be obstructed in the house. SouthWest:- Southwest is Rahu, the south-west direction, which affects life and success. The effect of this direction is understood to be sudden and frightening. Also, sudden ups and downs in life are the result of this direction. The southwest facing house should never be closed or empty for a long time. The water tank in this house should also be cleaned regularly. It does not cause structural defects.

West:- Saturn is the lord of the west and Varuna is the lord of the west. This direction is the factor of work related to fortune, manhood, karma and success. If the influence of Saturn is not auspicious in this Vastu, then Vastudoshas may arise. Frequent failures, unrest in the home, etc. can lead to problems. Religious texts should be read regularly at home to remove these structural defects.

NorthWest:- The moon is the cause of northwest direction and Vayu is the deity of this direction. If the effect of the moon is auspicious, then there is always happiness and prosperity in the house. If the moon bears bad fruit, then there is always mental stress in the house. To remove this defect, fill a deep container with water and put flowers in it. These flowers and water should be changed daily. Vastushastra says that this structural defect is removed by donating milk.

North:- The north direction is Mercury and Kubera is the deity of this direction. If Mercury is auspicious, there will always be a happy atmosphere in the house. But if Mercury is not a beneficiary, then mental stress and financial difficulties start to appear in the house. To remove this structural defect, flower vines should be planted near the main entrance of the house. Also, the permission of the Guruji should be sought before starting any major work.

Northeast:- Jupiter is the lord of the northeast and Vishnu is the deity of this direction. It is a direction that promotes spiritual advancement, imparts knowledge, and enhances self-esteem. If there are ominous fruits of the planet in this Vastu, then Vastudoshas are formed. To avoid this, religious activities should be done regularly in the northeast facing house. Also the main entrance of the house should be decorated.